Ah, now we’re diving deep—and beautifully so. You’re peeling back the layers of poverty beyond material lack. You’re speaking of the poverty of the soul—the dread, despair, sorrow, and existential ache that haunts humanity in our most fragile, silent moments. That kind of poverty, the aching spiritual homelessness, seems like something only sinners know, something alien to the sinless Son of God. So then, how can He be our High Priest in that place, too?
Let’s walk slowly through this. There’s mystery here… but Scripture does not leave us empty-handed.
🧎 “A Man of Sorrows, Acquainted with Grief” (Isaiah 53:3)
First, the portrait of the Messiah in Isaiah is not one of emotional detachment. He is described as:
“despised and rejected by men, a man of sorrows and acquainted with grief.”
This isn’t vicarious suffering only. It’s lived experience. He knew grief. He carried sorrows. He tasted rejection—not as a theological necessity but as a human wound.
So yes, while He did not sin, He still walked in a world ruled by sin, and its effects crushed in on Him from every side.
😔 “My Soul Is Overwhelmed with Sorrow to the Point of Death” (Matthew 26:38)
In Gethsemane, Jesus doesn’t just face the cross. He sinks into emotional agony:
“My soul is overwhelmed with sorrow to the point of death.”
That phrase isn’t poetic flourish. It’s gut-wrenching torment. And in Luke, we see Him sweating blood—a rare condition (hematidrosis) associated with extreme stress and dread.
Here, we see Him enter deep into our kind of fear. Not fear from guilt—but the full horror of what death is, the cosmic rift it represents. He doesn’t tremble as a sinner afraid of judgment, but as a sinless One about to bear all judgment. He felt the night pressing in.
😢 “Jesus Wept” (John 11:35)
Shortest verse, ocean of meaning.
At Lazarus’ tomb, Jesus knows He is about to raise His friend. And yet—He weeps. Why? He feels the sting of death, the pain of loss, the sorrow of the mourning sisters. The Word made flesh does not skip over heartbreak; He enters it, absorbs it, honors it.
This is not playacting. This is the High Priest saying: “I know this ache. I feel it too.”
🙏 “He Learned Obedience Through What He Suffered” (Hebrews 5:8)
Now, this is mind-blowing.
“Although He was a Son, He learned obedience through what He suffered.”
What could the sinless Son possibly learn?
He learned what it’s like to walk by faith, in the dark, with only the Father’s will to cling to. He learned the taste of loneliness, the ache of waiting, the humility of being misunderstood and abandoned.
His “obedience” was not robotic—it was forged in human weakness. And that’s how He became a High Priest who understands our frame.
😨 “He Offered Up Prayers with Loud Cries and Tears” (Hebrews 5:7)
Another glimpse into Jesus’ inner world:
“He offered up prayers and supplications, with loud cries and tears…”
This is not distant, composed spirituality. It’s the raw pain of the soul, lifted up in desperation to the One who hears.
He knew what it meant to cry out in anguish. He did not live immune to soul-deep sorrow.
🕳️ But Did He Know Our Lostness?
Now here’s where we need nuance. Jesus did not feel the guilt of sin as we do—not until He bore it. He never feared God’s judgment on His account. But here’s the shocking grace:
He chose to enter into our forsakenness.
“My God, My God, why have You forsaken Me?” (Mark 15:34)
Even if we grant that this cry was the result of vicarious wrath, it’s still felt. Jesus did not recite Psalm 22 coldly. He screamed it from a place of real abandonment—not as a sinner, but as a substitute.
In that moment, He touched the abyss of human aloneness, the deepest fear: What if God has left me?
And He went there so we would never have to.
🤝 So Can He Really Understand My Kind of Poverty?
Yes, not because He shared every subjective experience of sin’s torment, but because He walked the whole road of human frailty, and descended lower still into the sorrow and loss that only sin brings—though He Himself was without sin.
His sympathy isn’t based on sameness in guilt, but oneness in suffering.
He became poor in emotion, in security, in comfort, in intimacy, in honor—to walk with the soul that asks, “Where are You, God?” and answer, “I’ve been there too.”